珍惜时间儒家经典语录

当我们要了解一些珍惜时间儒家经典语录的时候，豆豆语录网已经为您备好了这些珍惜时间儒家经典语录的内容，等待您的翻阅，相信这些珍惜时间儒家经典语录的相关信息会是您正想要阅读的经典语录。

珍惜时间儒家经典语录

珍惜时间儒家经典语句

少壮不努力，老大徒伤悲One who does not work hard in youth will grieve in vain in old age.

其实就这么简单一个道理。但是我最喜欢的是以下这段：

-------------------------------------

附上全文，中英双语。关注我的公众号：读解药

可以听我为大家读上乘的文字材料。

-------------------------------------

时间即生命 梁实秋 最令人怵目惊心的一件事，是看着钟表上的秒针一下一下的移动，每移动一下就是表示我们的寿命已经缩短了一部分。再看看墙上挂着的可以一张张撕下的日历，每天撕下一张就是表示我们的寿命又缩短了一天。因为时间即生命。没有人不爱惜他的生命，但很少人珍视他的时间。如果想在有生之年做一点什么事，学一点什么学问，充实自己，帮助别人，使生命成为有意义，不虚此生，那么就不可浪费光阴。这道理人人都懂，可是很少人真能积极不懈的善于利用他的时间。 我自己就是浪费了很多时间的一个人。我不打麻将，我不经常听戏看电影，几年中难得一次，我不长时间看电视，通常只看半个小时，我也不串门子闲聊天。有人问我：“那么你大部分时间都做了些什么呢？”我痛自反省，我发现，除了职务上的必须及人情上所不能免的活动之外，我的时间大部分都浪费了。我应该集中精力，读我所未读过的书，我应该利用所有时间，写我所要写的东西，但是我没能这样做。我的好多的时间都糊里糊涂的混过去了，“少壮不努力，老大徒伤悲。” 例如我翻译莎士比亚，本来计划于课余之暇每年翻译两部，二十年即可完成，但是我用了三十年，主要的原因是懒。翻译之所以完成，主要的是因为活得相当长久，十分惊险。翻译完成之后，虽然仍有工作计划，但体力渐衰，有力不从心之感。假使年轻的时候鞭策自己，如今当有较好或较多的表现。然而悔之晚矣。 再例如，作为一个中国人，经书不可不读。我年过三十才知道读书自修的重要。我披阅，我圈点，但是恒心不足，时作时辍。五十以学易，可以无大过矣，我如今年过八十，还没有接触过《易经》，说来惭愧。史书也很重要。我出国留学的时候，我父亲买了一套同文石印的前四史，塞满了我的行箧的一半空间，我在外国混了几年之后又把前四史原封带回来了。直到四十年后才鼓起勇气读了《通鉴》一遍。现在我要读的书太多，深感时间有限。 无论做什么事，健康的身体是基本条件。我在学校读书的时候，有所谓“强迫运动”，我踢破过几双球鞋，打断过几只球拍。因此侥幸维持下来最低限度的体力。老来打过几年太极拳，目前则以散步活动筋骨而已。寄语年轻朋友，千万要持之以恒的从事运动，这不是嬉戏，不是浪费时间。健康的身体是作人做事的真正的本钱。

Time is Life

Liang Shiqiu

It is most startling to hear a watch or clock clicking away the seconds, each click indicating the shortening of one's life by a little bit. Likewise, with each page torn off the wall calendar, one's life is shortened by another day. Time, therefore, is life. Nevertheless, few people treasure their time as much as their life. Time must not be wasted if you want to do your bit in your remaining years or acquire some useful knowledge to improve yourself and help others, so that your life may turn out to be significant and fruitful. All that is foolproof, yet few people really strive to make the best use of their time.

Personally, I am also a fritterer. I don't play mahjong. I seldom go to the theatre or cinema-I go there maybe only once every few years. I seldom spend long hours watching TV- usually I watch TV for no more than 30 minutes at a sitting. Nor do I go visiting and gossiping from door to door. Some people asked me, "Then what do you do with most of your time?" Introspecting with remorse, I found that apart from the time earmarked from my job and unavoidable social activities, most of my time had been wasted. I should have concentrated my energies on reading whatever books I have not yet read. I should have utilized all my time in writing anything I want to write. But I've failed to do so. Very much of my time has been frittered away aimlessly. As the saying goes, "One who does not work hard in youth will grieve in vain in old age."

Take the translation of Shakespeare for example. I had initially planned to spend twenty years of my spare time in doing the translation, finishing two plays a year. But I spent 30 years instead, due primarily to my slothfulness. The whole project would probably had fallen through had it not for my fairly long life. After that I had other plans for work, but, because of my approaching senility, somehow I failed to do what I had wished to. Had Ispurred myself on in my youth, I would have done more and better work. Alas, it is too late to repent.

Another example. The reading of Chinese classics is a must for all Chinese. But it was not until I was over 30 that I came to realize the importance of self-study in the matter of classics. I did read carefully though, marking words and phrases for special attention with small circles and dots. But my efforts at self-study were off and on. Confucius says, "I shall be free of great faults if I can live long enough to begin the study of Yi at the age of 50." I feel ashamed to admit that I haven't even touched Yi though I am now over 80. Chinese history books are equally important. When I was leaving China to study abroad, father brought a set of Tong Wen lithographic edition of the First Four Books of History, and crammed theminto my traveling box, taking up half of its space. Several years later, however, afterdrifting alone abroad, I returned home carrying with me the same books all unread. It was not until 40 years later that I plucked up enough courage to read through Tong Jian***. So many books still remain to read, and I much regret not having enough time to do it.

Whatever you do, you need a sound body first of all. In my school days, in response to the so-called "compulsory physical exercises", I went in for many sports at the expense of many pairs of sneakers and rackets, thus luckily building up a minimum of goodphysique. When I was approaching old age, I did tai ji quan( shadow boxing) for several years. Now I only do some walking exercises. Dear young friends, my advice to you is: Do physical exercises perseveringly. That has nothing to do with merry-making or time-wasting. Good health is the wherewithal for a successful life and career.

http://weixin.qq.com/r/kj9UTLXEFOhrrfEv92qA (二维码自动识别)

文学课代表

“逝者长已矣,生者如斯夫。”的意思是逝者长已矣，生者如斯夫的意思是指死去的人已经永远的逝去了，活着的依然要这样的活下去。这句话出自春秋时期孔子的论语《子罕》。

原文：

子在川上曰：“逝者如斯夫，不舍昼夜。”

译文：

孔子在河边说：“消逝的时光就像这河水一样啊，不分昼夜地向前流去。”

珍惜人生应该慢下来，一曰珍惜，一曰放弃。找到自己想要的，珍惜时间去努力积累得到你想要的，在其过程中去伪存真，去其糟粕取其精华，时间会告诉你一切。

扩展资料：

《论语》是我国先秦时期一部语录体散文集，主要记载孔子及其弟子的言行，是由孔子弟子及再传弟子记录编纂而成。全书二十篇。四百九十二章。首创语录之体，其书比较真实地记述了孔子及其弟子的言行，也比较集中地反映了孔子的思想。

所选十二章，一方面阐述了学习应该有谦虚好学的态度和勤学好问、实事求是的精神；另一方面阐述了温故知新、学思结合、学以致用的学习方法，对后世的教育理论影响极大。另外，还有关于思想道德修养的问题，教育人为人处世的原则等论述。

在两千多年前，被称为圣人的孔夫子站在山上对着滔滔江水,十分感慨地说道：“逝者如斯夫”。意思就是说，时间就像这奔腾的河水一样,不停地流逝，一去永不返回。喻意：光阴如流水一样,一去不回,应倍加珍惜。

参考资料来源：百度百科-逝者如斯夫，不舍昼夜

逝者已矣，生者如斯指的是死去的人已经永远不会再存在了，而活着的人应该像往常一样好好生活，让死者的灵魂在另一个世界也能安宁。

逝者已矣，生者如斯指的是死去的人已经永远不会再存在了，而活着的人应该像往常一样好好生活，让死者的灵魂在另一个世界也能安宁。

《心经》很短。很收益，。要慢的 去 体会才有感觉。《道德经》也叫《德道经》看看很好 的

死去的人已经永远的逝去了，活着的依然要这样的活下去。
大意为，死去的人已经离我们而去，活着的人要坚强的好好的活下去，让死者在天堂也能够安息。

出自《论语·微子篇》。

本篇共计11章。其中著名的文句有：“四体不勤，五谷不分”；“往者不可谏，来者犹可追。”这一篇中有如下内容：孔子的政治思想主张，孔子弟子与老农谈孔子、孔子关于塑造独立人格的思想等。

扩展资料：

《论语·微子篇》选自《论语》第十八章。

《论语》是记载中国古代著名思想家孔子及其弟子言行的语录，共四十卷，由孔子的弟子及其再传弟子编写，是我国古代儒家经典著作之一，是首创语录体。

汉语文章的典范性也源于此，儒家（在春秋战国时期与墨家对立）创始人孔子的政治思想核心是“仁”、“礼”和“中庸”。《论语》是记录孔子主要弟子及其再传弟子关于孔子言行的一部书。

《论语》是孔子及其弟子的对话，以记言为主，“论”是论纂的意思，“语”是话语。《论语》成书于众手，记述者有孔子的弟子，有孔子的再传弟子，也有孔门以外的人，但以孔门弟子为主，《论语》是记录孔子和他的弟子言行的书。 

作为一部优秀的语录体散文集，它以言简意赅、含蓄隽永的语言，记述了孔子的言论。《论语》中所记孔子循循善诱的教诲之言，或简单应答，点到即止；或启发论辩，侃侃而谈；富于变化，娓娓动人。

参考资料：论语·微子篇  百度百科